An Aristotelian response to Renaissance humanism: Jacopo by Heikki Mikkeli PDF

By Heikki Mikkeli

ISBN-10: 951891558X

ISBN-13: 9789518915587

"The place to begin of this learn is to ascertain Zabarella's logica and methodological writings in the wider context of his philosophical pondering. contemporary reviews have thought of his paintings both because the fruits of Renaissance Aristotelianism, or because the precursor of modem technological know-how. Neither of those methods to Zabarella has introduced in gentle these questions about which his writings have been grounded. at the start of his accrued logical works, Opera logica (1578), he drews a contrast among the everlasting international of nature and the human international, that's contingent upon human volition. From this contrast he defines corresponding sorts of wisdom, and diversified equipment of manufacturing them. One function of this examine is to teach how and why Zabarella, in contrast to humanists, continually prefers theoretical wisdom to its useful purposes. basically within the previous few years learn has emphasised the significance of the connection among Aristotelianism and humanism." (p. 14-15)

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Extra resources for An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences

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The art of medicine has only one proper end; that of producing health. It serves no other, external purpose. On the other hand, it can be said that no art is 31 wholly self-centred, for all serve some other external end, which, ultimately, can be termed happiness. In the case of medicine, therefore, health increases happiness. 27 Fourthly, according to Zabarella, the proper subject matter of productive disciplines can be separately defined; as the human body in the art of medicine or, in moral discipline, the human mind.

A definition of the whole discipline of logic can be formed from these two. In Zabarella's opinion, the nature of every discipline depends on the subjects under consideration. From those things which logic concerns itself with, we notice immediately, that it cannot be a science. In order to demonstrate this claim, he makes a division between first and second notions. 6 Whereas a philosopher deals with first notions (primae notiones), a logician deals with second notions (secundae notiones or secundo intellecta).

Zabarella says that he himself begins his treatment of natural matters with a consideration of the nature of natural philosophy, just as Aristotle began his discussions of logic on consideration of the nature logic. 53 Zabarella emphasizes strongly the common character of the whole philosophy of nature. Because natural science is a unified science composed of one subject matter, all 51 Zabarella 1597, 809f-810d. 52 Zabarella 1597, 812c-e. 53 Zabarellu, De naturalis scientiae constitutione 1590, 1b-2a.

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An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences by Heikki Mikkeli

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